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14. Guilt

Written by: Ian & Karen


Guilt is a difficult emotion to understand and even more difficult to eliminate. Worse, it can stay hidden for years and then suddenly reappear. To understand guilt, its reason, its place in our lives, and how to deal with it, is essential to living a life for God.

Guilt is a natural result of the wrong we have done: we’ve hurt someone, and we feel bad, which makes it a good thing to have wired into us. Without guilt we wouldn’t be aware we had done wrong. Guilt happens when the cost of doing wrong is greater than the benefit of doing wrong. When guilt makes us feel hurt, it reminds us not to do the bad thing again.

Guilt forces us to take responsibility for our actions; it’s a voice that says, “You did wrong.” In spiritually healthy people, our consciences hold us accountable; therefore, to feel guilt is to know we have crossed the line from right to wrong. We are out of equilibrium. The guilt is good because it is a warning alarm telling us to act now to fix the problem. Once the problem is solved, the guilt should end.

Despite this, there are many problems with guilt, but all of them are solvable.

Initially, we might feel that our sin is unforgivable; therefore, we are beyond forgiveness. This is not true because God forgives everyone for everything. The only exception is to sin against the Holy Spirit which is unforgivable. Note: please ask a competent pastor about this sin.

The truth is that your sin is forgiven. This is such an important point to understand: God forgives you – totally. What does the Bible say?

Job 11:16 says, “You will forget your misery; you will remember it only as waters that have passed by.” When God tells you that you will forget your misery, this can mean your guilt. Think of yourself as standing on a small bridge over a little slow-moving stream. Now, drop a leaf off the bridge and watch as it sits there a few seconds and then starts to move downstream, and a short while later it floats around a bend, and then finally … out of sight. Guilt should be seen the same way. It should hurt for a little while, just long enough for you to learn from it, and then it should drift slowly out of your memory.

In Numbers 5:6-7 God says: “When a man or woman commits any of the sins that men commit by breaking faith with the Lord, and that person is guilty, he shall confess that sin which he has committed; he shall make full restitution for his wrong.” This means when you have done something wrong, you must confess this to God. To confess means to admit and take responsibility for your wrong. Next, you need to repay the person if this is possible. The word restitution means to pay back for a wrong you have done. You cannot always do this; however, try your best. For example, if the person has died, then pay back his family. Inside your heart you will know if you have tried your best to find the person and repay him; however, if you really cannot find the person, or if he is dead and has no family, then by all means give the money to a church.

Psalms 32:3-5 is beautiful. “When I declared not my sin, my body wasted away through my groaning all day long. For day and night your [God’s] hand was upon me; my strength was dried up like the heat of summer. I acknowledged [confessed] my sin to you, and I did not hide my iniquity [sin]; I said, ‘I will confess my transgressions [sins] to the Lord’; and you [God] did forgive my sins.”

The writer of this section says that when he kept his sin a secret (to “declare not,” means to keep it secret), then he got terribly sick (to waste away). God’s hand (his anger) was on the man, and he felt like a person who was dying of thirst in the summer. Then, the man told God about his sin, and God forgave him.

In Psalms 103:2 the writer honors God who “forgives all your [his and our] iniquities [sins].”

In Isaiah 1:18 God says, “Though your sins are like scarlet [blood red], they shall be as white as snow; though they are red like crimson [red like blood]; they shall become like wool.”

Through symbolism, God explains he will forgive us of our sins; therefore, we must not keep our guilt. Red represents guilt, as in the blood of murder; however, white represents purity and cleanliness.

Isaiah 19:22 says, “And he [God] will heed [listen to] their supplication [begging for mercy, and confession of guilt] and heal them.” After the confession of guilt, God will heal you.

Isaiah 40:2 says, “Comfort, comfort to my people, says your God … her [Israel and our] iniquity [sin] is pardoned [forgiven], that she has received from the Lord’s hand double for all her [and our] sins.” Again, God is telling us we need not keep our guilt.

Isaiah 43:1 God says, “Fear not for I have redeemed you; I have called you by name, you are mine.” In the sentences before the passage, God says he has been very angry with His people, but now he tells them not to be afraid because he has redeemed them. To redeem, means to take back a person who has done wrong. God’s assurance to us is the same, he forgives us; therefore, we must let go of our guilt.

In Isaiah 50:9 the writer states, “Behold the Lord God helps me; who will declare me guilty?” It is God’s right to hold us guilty; it is not the right of other people. If God forgives us then nobody has the right to hold us guilty of anything.

In Isaiah 51:22 God says, “behold I have taken from your hand the cup of suffering; the cup of my wrath you shall drink no more.” Symbolically, the cup of God’s wrath represents God’s anger. This cup of anger which we’ve had to drink has been taken away by God’s mercy and love. We have been freed from our guilt.

In the New Testament, in Mathew 11:28: Jesus says, “Come to me all you who are weary [tired] and burdened [weighed down with trouble], and I will give you rest.” Jesus knows how guilt weighs us down and makes living difficult, so he tells us to come to him and he will give us rest. He will remove our guilt.

Romans 5:9 says, “We shall be saved from God’s wrath [anger] [we through him [Jesus].” God’s anger is against us for our sins, and our sins cause us guilt; however, Jesus’ death on the cross cancelled our sin. With this done, we can live our lives without guilt.

In II Corinthians 5:19 the writer, Paul, states that through Jesus, God has stopped “Counting their [and our] trespasses [sins] against them.” God tells us because of His love for this Son Jesus; he will forgive us. We have no guilt, because God forgives us.

In Romans 5:6-11, the writer explains it is through the death of Jesus; we are reconciled or brought back to the love of God. The writer says because of Jesus’ death; God’s wrath [burning anger] is cancelled. We are totally forgiven; therefore, we have no need for guilt.

II Corinthians 5:17-19 the writer Paul states, “Therefore if anyone is in Christ, he is a new creation; the old has passed away, behold the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry [responsibility] reconciliation; that is, in Christ God was reconciling the world to himself not counting their trespasses [sins] against them, and entrusting to us the message of reconciliation.”

The above passage states, “Anyone” who believes and loves Jesus, is a “new creation.” A new creation means he is totally new; with no sin, no past; he is brand new. The fact he is “a new creation,” means his sin and guilt are forgotten by God. The writer explains that Jesus died in order to clear us of sin; therefore, with no sin – no guilt. We are then given the responsibility to live a life without guilt.

Jesus’ death brought us back to God’s perfect love. Our trespasses, which are sins, are all forgiven. All record of sin is gone; therefore, all guilt is gone.

Psalms 51 is a beautiful passage, dealing with a man that realizes his guilt, and wants to talk with God about it.

“Have mercy on me, O God according to your steadfast [strong, never failing] love, according to your abundant [more than enough] mercy [forgiveness] blot out [erase] my transgressions [sins], wash me thoroughly from my iniquity [sins], and cleanse me from my sin!”

Simply put: The man wants God to forgive him, and he is confident God will forgive him because he knows God’s love and mercy are “abundant.” He asks God to forget all his sins and to wash him clean of evil. This man doesn’t want to keep his guilt; he wants to start again and be godly.

Psalms 38:1 says “O lord, do not rebuke [punish] me in your anger.” The writer doesn’t want to keep his guilt, he is fearful of God, and is pleading with God to forgive him. This demonstrates a very healthy attitude towards guilt.

Jesus’ words are reassuring to those who don’t want to keep their guilt.

In Matthew 5:7, Jesus says, “Blessed are the merciful, for they shall obtain mercy.” This is a very simple message: Forgive other people when they have hurt you, and God will forgive you when you sin. Since you are forgiven by God, and since he is the only person one who has the right to have judgment over you; you must not keep your guilt.

In Matthew 9:2, a paralyzed man was brought before Jesus’ to be healed. Once Jesus healed the man, he said, “Take heart, my son; your sins are forgiven.” It was important to Jesus to let the man know that he, Jesus, could heal the sins of a person. In this passage, to heal the sins, meant to kill the guilt. He said this publicly to let the spectators know he could forgive sin; therefore, when we ask him to remove our sin and guilt, he does just that – he heals us.

Matthew 18:10 tells the story of a man who has 100 sheep, and one of them gets lost, so he leaves the ninety-nine others, and runs to search for the missing one, and once he finds it, he is very happy. The man in the story represents Jesus, the sheep represent us, and the lost sheep represents a sinner who is lost. The point of the story is that Jesus wants to find the lost people, and bring them peace from their sins and guilt. Go to him in prayer and ask him to forgive you, and then ask him to take away your guilt.

One of Jesus’ disciples (students) was called Peter. At the last supper that Jesus had with his disciples; Jesus told them they would soon abandon him. Peter immediately said he would die for Jesus and not abandon him. Jesus’ response was to tell Peter that before the rooster crowed at dawn; that Peter would deny he knew Jesus, three times. This happened. Once Peter had denied he knew Jesus for third time the Bible says he (Peter) went and wept (cried) bitterly (Luke 22:62). Peter’s guilt was horrible.

Note: the entire story of the last supper and Peter’s denial are located in Luke 22:14-62. In the book of John, Jesus, after he had risen from the dead, visited his disciples; just as he said that he would. Jesus knew Peter was suffering terribly from his guilt, so he walked up to Peter and confronted him. Next, he gave Peter the responsibility to feed the lambs (people), and look after them. Not only was Peter forgiven; he was also given responsibility. If Peter had kept his guilt, it would have consumed him. Getting over guilt allows you to be free. Once you’re free, you can do God’s work.

When Jesus was being crucified, there were two criminals, one on his left and one on his right. One of the criminals made-fun of Jesus; the other one, who was aware of his own guilt, kept quiet. He said to Jesus, “Jesus remember me when you get to your kingdom [heaven]” (Luke 23:42). Jesus answered, “Truly, I say to you, today you will be with me in Paradise [heaven]” (Luke 23:43). Jesus was only a short time from his own death, and in physical and emotional agony; however, he had the kindness to reassure the man that his (the man’s) sins were forgiven. The man felt great relief, and went to heaven with no guilt.

Luke 19:1 tells the story of Zacchaeus the tax collector. Once Jesus made him realize he (Zacchaeus) had hurt people throughout his life; Zacchaeus told Jesus he would repay all the people he had stolen from, four times more than he had taken from them. Jesus replied “Today, salvation has come to this house” (Luke 19:9). Zacchaeus’ sins were forgiven; as a result, he was cleansed of guilt.

Romans 8:1 says, “Therefore there is no condemnation [blame and punishment] for those who are in Christ.” If we believe in Jesus we are not condemned; therefore, we have no reason to feel guilt.

I Peter 2:24: “He himself bore [took responsibility] for our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.” Jesus took our sins away when he was crucified, which means we are not to worry and have guilt anymore.

I John 1:9: “If we confess [admit] our sins, he [God] is faithful and just [fair] and will forgive us our sins and purify us from all unrighteousness.” To remove guilt, we must admit we have done wrong, and then say to God we are sorry. From there he will forgive us, and allow us to get rid of our guilt.

Ephesians 2:89 says, “It is by grace you have been saved ….” We must let go of guilt because we get into heaven because of God’s grace. Our guilt won’t keep us from heaven, so we must let go of it.

Some random thoughts on guilt

It causes you to isolate yourself from the person you have hurt, and possibly from their friends and co-workers. You can’t spread Jesus love by keeping away from somebody.

By having guilt, you do not believe God when he says many times, and in many ways, that he forgives you.

It’s possible God has allowed you hurt the person, to test them to see if they will forgive you.

Your guilt could be that you want to punish yourself. If God doesn’t punish you; then you needn’t punish you.

Guilt might make you see others more rigidly. The attitude being: If I’ve done something bad, and can’t forgive myself; then I can’t forgive that action in someone else either.

To get over guilt is difficult; however, not impossible. At the very core of healing, is the idea that nothing happens without God’s consent. There’s no question about it. You’re forgiven.

God would never allow you to suffer through needless guilt. He wants you to leave the guilt behind you.

Take that frustration and channel it into something positive.

Pray to God and ask him for the courage to go and apologize to the person. The other person will probably be surprised, and maybe resentful; however, with God’s power, they will forgive you. If they don’t’ forgive you; then with humility, wish them well, and tell them if they change their minds you would love to meet with them. If it is appropriate, then offer to repay them for the suffering you have caused.

Remember, you are there to apologize – not to justify yourself. Once you start to explain too much, then you run the risk of starting trouble. Remember Proverbs 10:19, “When words are many; transgression [sin] is not lacking [will follow].” Simply say, “I’m sorry; please forgive me.”

The strongest words on guilt were said moments before Jesus’ death. Jesus had been beaten, terrorized, nailed to a cross; and left to die. His precious blood was dropping from his hands and feet, he was dehydrating, and having great difficulty breathing. People were standing around him and laughing, and his mother was standing there in agony. On top of this all but one of his disciples had abandoned him. The emotional turmoil was worse: He had the sins of all humans, past present and future on his shoulders. He was Jesus, which meant at this moment he could kill all of these people. He didn’t. He said “Father [God] forgive them; for they don’t know what they are doing” (Luke 23:34). He asked his Father to forgive us. He didn’t want to die, knowing we would have guilt.

Trust God with all your guilt. If you’re really sorry; God knows it; he forgives you.

God bless you.


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INTRODUCTION
1. The Great Leaders
2. Anger: It Only Hurts You
3. Death is Not the End
4. Evolution: Maybe Your Ancestor was a Monkey, But mine wasn’t
5. Trust
6. Salvation
7. What do Christians Know
8. Prayer
9. God is Always with You: Don't be Lonely
10. Blaming God
11. The Guths
12. Lily's Surprise
13. Maria's Story
15. Purpose
16. Suffering
17. Humility
18. Busy People
19. Be like a Dog
20. Looking Back
21. Sin
22. Giving
23. To Love Jesus: You Must Never Compromise
24. Meanwhile
25. Gambling
26. The Book Store
27. Once Upon a Christian Time
28. Are you sure this will make you happy: Everything is meaningless!

31. The Lonely Ones
32. A Couple of Lines About Sammy

34. The Country, the City, the Seventies, and Selfishness
35. Who am I, What is my Identity
36. Beware of False Brothers and Sisters
37. T and G'S Trains
38. Our Christmas Party: Most were Naughty, a few were nice
39. Jealousy
40. December Twenty-sixth on Lake Simcoe
41. December 31st on Lake Scugog
42. Altona
43. The Science Store
44. What about the Blacks
45. A few lines about Pepe
46. Treehouses and Parents
47. Niagara Falls
48. Saving China, one person at a time
49. The Great Depression
50. Looking at airplanes
51. Things I like or love about America
52. Fun in school
53. Dropping in on Anne and Jay
54. The Volunteer Kids
55. Sideline 28 at the railroad tracks. Pickering
56. Dear Pastor: Christianity isn’t just for those who give you money
57. Nationalism: Love of country and culture, is a sin.
58. Building Houses
59. 134 things we should say to God. (Just for starters.)
60. Some thoughts while I walk
61. New colors, new Jenny
62. Three men, and Jesus’ return
63. A junk food morning, Joy, and an Arab lady.
64. A lesson in selfishness, from a bird
65. Fun in the library
66. Do's and Don’ts
67. Monster trucks, a 486 pound pumpkin, and a two-wheeled saint.
68. Turning off a country lane in Pickering
69. Feast and Famine
70. Many miracles – Too numerous to mention, at our 2008 Christmas Party.
71. Raymond is saved
72. Fikri Giobral’s Story
73. You cannot serve two masters: Marcy’s Story
74. Glory to you Lord 2008
75. Echocardiograms, are in God’s plans
76. A story of two Christians.
77. Persecution of Christians in Egypt
78. Denny and Jenny
79. Secularism
80. Funerals
81. Flea markets, fortune tellers, and falafels
82. Hit by a train, well, almost
83. Nuts and Bolts
84. Titanic

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